Clem
09-30-06, 01:27 AM
Anyone read this book? I had to read it recently for a class.
Quotes from the book:
The white global collective remains genetically recessive to the black, brown, red and yellow global majority and lives each day and each minute of every hour in the continuous fear of white annihilation by the global majority of genetic dominants.
Thus, the white male collective feels vulnerable to the global non-white male collective but most specifically to the Black male collective because of Blacks’ ability to produce the highest levels of melanin and thereby the greatest potential for white genetic annihilation. This basic logic of disgust with the white genetic and genital self drives the brain-computer in the white male collective to self-negating patterns of behaviors. Also, it is the basis for the continuing question in the white collective, “Who has the largest penis–the Black male or the white male?”
At another level, white male homosexuality may be viewed as the symbolic attempt to incorporate into the white male body more male substance by either sucking the penis of another male and orally ingesting the semen, or by having male ejaculate deposited in the other end of the alimentary canal. Through anal intercourse, the self-debasing white male may fantasize that he can produce a product of color, albeit that the product of color is fecal matter. This fantasy is significant for white males because the males who are able to produce skin color are views as the real men.
<hr>
Also, it should be noted that for the white male collective, the greatest sense of male power comes from smoking the large, dark brown, phallic smoking objects–cigars and pipes. Thus, cigars are given at the birth of a son! Similarly, this sense of maleness-deficiency elevates the gun to such important status in the white supremacy culture.
<hr>
One finds curious the over-determined, highly intense abhorrence that many in the white collective continue to verbalize over the idea of cannibalism, always relating acts of cannibalism to so-called “primitive” Blacks in Africa. This continuing discussion is most interesting behavior on the part of those who symbolically practice cannibalism in the central rite of their own religious practice on a weekly or monthly basis. Even more significant is the fact that the Blacks are portrayed as eating missionaries (Christians) when it is the “Christians” who always are concerning themselves with their own ingestion of the body and blood of an African – Jesus. This is a classic example of projection.
The symbolism in the major holidays of the Christian religion is supportive of my interpretations. At Christmas, the tree is one of the most important symbols. The Christmas tree is, in its abstracted form, a cross – the symbol of the Black male genitals. First, the Christmas tree is chopped down in the forest. Then it is taken home. In the U.S., when the Christmas tree is decorated, colored “balls” are hung on the tree. When the tree is taken down and burned, the “balls” are first taken off. Then all can dream of a “white Christmas” and a surviving white Christ.
On both St. Valentine’s Day and Mother’s Day, the white male gives gifts of chocolate candy with nuts. In the first instance, he gives it to his sweethearts, and in the second to his mother. If his sweetheart ingests “chocolate with nuts,” the white male can fantasize that his genetically equal to the Black male. And if his mother had ingested “chocolate with nuts,” he would not have to worry about genetic annihilation – as he would have been “colored” and then could be an annihilator of whit genes like the feared and envied Black male.
One certainly must question why, in a culture produced by a people that refers to itself as the “white race” and that historically has denounced people with natural chocolate complexions, a dark brown food, namely chocolate, causes such orgasm-like ecstasy and is associated with eroticism when orally ingested.
Thus, the customary and traditional little packets of chocolate candy (often with nuts), placed inside of the heart or vaginal orifice shaped box, are like little sperm packages of Black genetic material being placed in the vaginal orifice. When presented by the white male to the white female, in the context of the skin color deficient culture, the act is the exact parallel to the white male coaches who coach their black basketball and football players to place dark brown balls in white net orifices or within white upright legs. One must conclude that the white male realizes consciously or unconsciously that the most desire mate for the white female is the Black male, just as he realizes that his most desired sexual mate is the Black female. This illuminates the whit male’s fascination with black stockings, black underwear and black negligees as sexual symbols.
<hr>
The American Psychiatric Association’s Decision to remove homosexuality from the list of mental (behavioral) disturbances resulted from the increasing number of white males seeking this mode of sexual expression, due to an increasing consciousness of the true whit male weakness. Male bisexuality and homosexuality can be viewed as the sexual expression of male weakness, passivity and effeminization. The motivation for these feelings and their sexual expression results primarily from the developing challenge by “non-white” men throughout the world to white male power and projected superiority.
The white females’ liberation movement is another disturbing threat to the white male’s sense of power and masculinity, helping to push him to a weakened and homosexual stance. However, white females are reacting to the oppression imposed on them by white males. Feeling inferior to ‘non-white’ males and females, the white males said to the white female, “Well, at least I am going to be superior to you.” The white female reaction in the form of women’s liberation is contributing further to white male/female alienation, pushing white males further into the homosexual position and, incidentally, pushing white females in that direction also.
Some white females react to this imposed sense of their genital inferiority by seeking to “liberate” themselves and secure black penises of their own, penises white males consider more powerful than their own. This is the dialogue that increasing numbers of white females covertly and perhaps unconsciously conduct with white males as they (white females) parade in front of white males with the Black male (black penis) they have captured for their own. The silent dialogue between the white male and white female in these social confrontations goes something like this, “Now I have one (a penis) that is bigger and stronger than your, one that I know I know that you envy.”
White males knew or suspected that the white female desired the black penis more than the white one because white men themselves desired the black penis more than their own (why else cut off the black genitals and take them home). Thus, it is not surprising that there is increased white female/Black male activity (initiated in most instances by white females who have signaled to Black males they are available). At the same time, other white females are saying they are going to be “policemen,” firemen” and “football players” – “just like men” – and are discussing their lesbian inclinations openly.
This need to return to and to have intercourse with the Black mother is undoubtedly the true basis for the Greek myth, Oedipus Rex. It also explains why this symbolic story (myth) continues to have major significance in the white supremacy system/culture. The myth Oedipus tells of Oedipus sleeping with his mother (the Black female) and slaying his father (the Black male). The myth of Oedipus parallels, in importance, the biblical myth of Adam and Eve, which in coded language depicts the origin of the first whites (albinos) from Black parents.
At yet another level, the white male’s desire to return to the Black female in a sexual encounter also can be viewed as a symbolic attempt to re-enter her womb, in hopes of coming out again (being born again) non-defective. In other words, the white male harbors an unconscious desire to be born again but without the genetic defect of melanin pigment deficiency or albinism.
Thus, the white male, with each and every encounter with the non-white female, is confronted forcefully with the deficiency of his genetic status and is reminded of his true status as a recessive genetic mutant.
What a crazy book. All these quotes are only from the first half of the book. So, I don't know if it gets worse or better. For a second, I thought it was a satire but nope. It's an interesting read. I guess in the same way watching a plane explode is interesting.
Quotes from the book:
The white global collective remains genetically recessive to the black, brown, red and yellow global majority and lives each day and each minute of every hour in the continuous fear of white annihilation by the global majority of genetic dominants.
Thus, the white male collective feels vulnerable to the global non-white male collective but most specifically to the Black male collective because of Blacks’ ability to produce the highest levels of melanin and thereby the greatest potential for white genetic annihilation. This basic logic of disgust with the white genetic and genital self drives the brain-computer in the white male collective to self-negating patterns of behaviors. Also, it is the basis for the continuing question in the white collective, “Who has the largest penis–the Black male or the white male?”
At another level, white male homosexuality may be viewed as the symbolic attempt to incorporate into the white male body more male substance by either sucking the penis of another male and orally ingesting the semen, or by having male ejaculate deposited in the other end of the alimentary canal. Through anal intercourse, the self-debasing white male may fantasize that he can produce a product of color, albeit that the product of color is fecal matter. This fantasy is significant for white males because the males who are able to produce skin color are views as the real men.
<hr>
Also, it should be noted that for the white male collective, the greatest sense of male power comes from smoking the large, dark brown, phallic smoking objects–cigars and pipes. Thus, cigars are given at the birth of a son! Similarly, this sense of maleness-deficiency elevates the gun to such important status in the white supremacy culture.
<hr>
One finds curious the over-determined, highly intense abhorrence that many in the white collective continue to verbalize over the idea of cannibalism, always relating acts of cannibalism to so-called “primitive” Blacks in Africa. This continuing discussion is most interesting behavior on the part of those who symbolically practice cannibalism in the central rite of their own religious practice on a weekly or monthly basis. Even more significant is the fact that the Blacks are portrayed as eating missionaries (Christians) when it is the “Christians” who always are concerning themselves with their own ingestion of the body and blood of an African – Jesus. This is a classic example of projection.
The symbolism in the major holidays of the Christian religion is supportive of my interpretations. At Christmas, the tree is one of the most important symbols. The Christmas tree is, in its abstracted form, a cross – the symbol of the Black male genitals. First, the Christmas tree is chopped down in the forest. Then it is taken home. In the U.S., when the Christmas tree is decorated, colored “balls” are hung on the tree. When the tree is taken down and burned, the “balls” are first taken off. Then all can dream of a “white Christmas” and a surviving white Christ.
On both St. Valentine’s Day and Mother’s Day, the white male gives gifts of chocolate candy with nuts. In the first instance, he gives it to his sweethearts, and in the second to his mother. If his sweetheart ingests “chocolate with nuts,” the white male can fantasize that his genetically equal to the Black male. And if his mother had ingested “chocolate with nuts,” he would not have to worry about genetic annihilation – as he would have been “colored” and then could be an annihilator of whit genes like the feared and envied Black male.
One certainly must question why, in a culture produced by a people that refers to itself as the “white race” and that historically has denounced people with natural chocolate complexions, a dark brown food, namely chocolate, causes such orgasm-like ecstasy and is associated with eroticism when orally ingested.
Thus, the customary and traditional little packets of chocolate candy (often with nuts), placed inside of the heart or vaginal orifice shaped box, are like little sperm packages of Black genetic material being placed in the vaginal orifice. When presented by the white male to the white female, in the context of the skin color deficient culture, the act is the exact parallel to the white male coaches who coach their black basketball and football players to place dark brown balls in white net orifices or within white upright legs. One must conclude that the white male realizes consciously or unconsciously that the most desire mate for the white female is the Black male, just as he realizes that his most desired sexual mate is the Black female. This illuminates the whit male’s fascination with black stockings, black underwear and black negligees as sexual symbols.
<hr>
The American Psychiatric Association’s Decision to remove homosexuality from the list of mental (behavioral) disturbances resulted from the increasing number of white males seeking this mode of sexual expression, due to an increasing consciousness of the true whit male weakness. Male bisexuality and homosexuality can be viewed as the sexual expression of male weakness, passivity and effeminization. The motivation for these feelings and their sexual expression results primarily from the developing challenge by “non-white” men throughout the world to white male power and projected superiority.
The white females’ liberation movement is another disturbing threat to the white male’s sense of power and masculinity, helping to push him to a weakened and homosexual stance. However, white females are reacting to the oppression imposed on them by white males. Feeling inferior to ‘non-white’ males and females, the white males said to the white female, “Well, at least I am going to be superior to you.” The white female reaction in the form of women’s liberation is contributing further to white male/female alienation, pushing white males further into the homosexual position and, incidentally, pushing white females in that direction also.
Some white females react to this imposed sense of their genital inferiority by seeking to “liberate” themselves and secure black penises of their own, penises white males consider more powerful than their own. This is the dialogue that increasing numbers of white females covertly and perhaps unconsciously conduct with white males as they (white females) parade in front of white males with the Black male (black penis) they have captured for their own. The silent dialogue between the white male and white female in these social confrontations goes something like this, “Now I have one (a penis) that is bigger and stronger than your, one that I know I know that you envy.”
White males knew or suspected that the white female desired the black penis more than the white one because white men themselves desired the black penis more than their own (why else cut off the black genitals and take them home). Thus, it is not surprising that there is increased white female/Black male activity (initiated in most instances by white females who have signaled to Black males they are available). At the same time, other white females are saying they are going to be “policemen,” firemen” and “football players” – “just like men” – and are discussing their lesbian inclinations openly.
This need to return to and to have intercourse with the Black mother is undoubtedly the true basis for the Greek myth, Oedipus Rex. It also explains why this symbolic story (myth) continues to have major significance in the white supremacy system/culture. The myth Oedipus tells of Oedipus sleeping with his mother (the Black female) and slaying his father (the Black male). The myth of Oedipus parallels, in importance, the biblical myth of Adam and Eve, which in coded language depicts the origin of the first whites (albinos) from Black parents.
At yet another level, the white male’s desire to return to the Black female in a sexual encounter also can be viewed as a symbolic attempt to re-enter her womb, in hopes of coming out again (being born again) non-defective. In other words, the white male harbors an unconscious desire to be born again but without the genetic defect of melanin pigment deficiency or albinism.
Thus, the white male, with each and every encounter with the non-white female, is confronted forcefully with the deficiency of his genetic status and is reminded of his true status as a recessive genetic mutant.
What a crazy book. All these quotes are only from the first half of the book. So, I don't know if it gets worse or better. For a second, I thought it was a satire but nope. It's an interesting read. I guess in the same way watching a plane explode is interesting.